[ 摘要 ]

三光村位於桃園縣復興鄉山區。日治時期，三光村人口數即有400至600人，已具有山村之規模。現今三光村在籍人口約有600至700人，性別呈現男多於女的現象。

日治時期，高崗駐在所的工作人員，除日籍警員及平地漢人之外，尚有當地原住民。雖三類工作人員有著迥然不同的族群背景，但皆因臺灣總督府的種種優待措施，而遠至高崗駐在所工作。駐在所工作人員的工作內涵，主要是維持轄區社會秩序、教導農作生產、管理交易所業務、另還擔任蕃童教育所之教學等。

日人於1917年創立高雁蕃童教育所，為三光地區第一所學校。所長由駐在所警部所兼任，教師由警員擔任。戰後初期，校長及教師以外省籍居多。近年由於都市化的影響，青壯年人口至山下謀職，其子女亦隨之到平地求學，使得三光國小學生數逐年減少。

在宗教信仰方面，傳統泰雅族的信仰祭典在日治時期依然留存，但因水稻取代小米成為主要作物，使得原有以小米為主的歲時祭儀逐漸沒落。俟戰後，西方宗教成功傳入，目前已成為三光村的主要信仰。

三光村在日人施以殖民統治之前，其經濟活動主要為粗放式的耕作以及漁獵。日治時期，日人協助三光村大幅提昇農穫量的水田耕作，成為主要經濟活動。今日，溫帶水果的引進，為三光村的農作歷史建立一個新的里程碑。

從本文對三光村的研究可以歸納出外來文化對原住民社會變遷之影響。三光村因日人殖民統治而逐漸現代化，在教育、經濟活動各方面，均有著長足的進步。後因西方宗教而改變傳統祭祀，現已全然為西方宗教的信仰區。而現代因交通、資訊發達，使得三光村呈現著多元的風貌。

[ 英文摘要 ]

The San-guang village is located in the Fu-Xing country mountain area in Taoyuan county. The population of The San-guang village was about 400-600 people during the occupation of Japan and it had been already had the scale of mountain village. The San-guang village has 600-700 people around nowdays, and male ratio much more female.

The background of staff in the Gao-gang police substation was different. Among staff, there were Japanese policemen, Han-Chinese and Aboriginal. Although the three kinds of staff had very different racial backgrounds, they all left away from their home for Gao-gang police substation to work owing to the favorable measures given by Taiwan Viceroy Office. The job content of the staff was mainly to preserve social order, guide farming production, and manage transactions in Commodity exchange; in addition, they were also the teachers of the Gao-Yan aborigine School.

The Japanese established the Gao-Yan aborigine school in 1917. It’s the first school in the San-guang village. The teachers were the police in the Gao-gang police substation. After World War II, most principals and teachers were from Mainland. In recent years, by city turning, the prime of life population goes to strive for a job far away their home. So their children also go out with them to attend school. That’s the reason of the reduce of the population of students year by year.

At the religion and faith aspect, the faith sacrificial rites of traditional Atayal cures period to still keep subsisting now, but because the paddy rice replaces millet to become main crops, making original take millet as main year old the fiesta instrument declines gradually. After World war II, the western religion streams into successfully, having already become currently San-guang the main faith of the village.

Before the rule by the Japanese, economic activities of the San-guang village mainly were farming, fishing and hunting. At that time, cures period, the Japanese helps San-guang village promote agriculture becoming main economic activities. Today, the temperate zone fruit introduces, building up a new milestone for the farming history of the San-guang village.

We can induce to the influence of the change by the culture upon the aborigine society from this research to the San-guang village. Because of the rule by the Japanese and gradual modernization, the San-guang village made progress in education and economy. In religion influence, they change their tradition by the west religion. And the modern is flourishing because of transportation, and information. Above all, the San-guang village present various appearance to the people.