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「新夥伴關係」下的台灣原住民傳統領域問題：部落觀點之研究
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| 作者 |
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陽美花 |
| 學校系所 |
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國立東華大學族群關係與文化研究所 |
| 地點 |
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全臺 全部
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| 研究內容 |
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[ 摘要 ]
本研究試圖以原住民奠基於土地的生活觀，敘述台灣原住民族於傳統生活領域的原始面貌，並應用後殖民論述、多元文化與抵抗性認同的理論及觀點，探討政府因應「新夥伴關係」陸續推動之傳統領域政策，受其影響之山地原住民部落普遍遭遇的問題，進而探究部落社會產生的內部結構演變。研究發現，歷經時間流轉與變遷，部份原住民社群逐步發展出部落的主體意識，政府也開始修訂有關原住民族傳統領域的政策。當今原住民訴求從過去向政府提出「還我土地」轉而同時要求「還我尊嚴」的面向，原住民族也更加重視土地政策落實的議題。原住民「依法」執行過程卻同時出現「觸法」的情形，再現了政策仍然隱藏政府殖民主義的影子，也意味多數族群未以多元文化觀點看待原住民的發展情勢，這些皆是族人無法突破發展困境及備感歧視的關鍵。本研究主張，恢復傳統領域權利為原住民族群基本權利的展現，政府政策應構築於原住民族群的主體意識，重新檢視並謹慎修訂目前與原住民傳統慣習衝突的政策，使原住民傳統領域制度得到強化；多數族群也應以多元文化及尊重的態度看待當今原住民恢復傳統領域的困境，原住民文化、社會與經濟才能達到可持續發展的願景。
[ 英文摘要 ]
This research attempted to describe the traditional lives of Taiwanese indigenous peoples based on their values and concepts of land. It also explored the policies of indigenous traditional territory from New Partnership Agreement and the problems confronted by indigenous groups located in the mountainous areas, and then to investigate the internal structural changes within indigenous communities. The research found that, as time goes by, some indigenous groups develop their subjective consciousness gradually and the government also starts to amend some policies regarding indigenous traditional territory. Nowadays, indigenous people’s claims have focus on ‘Return My Dignity’ as much as ‘Return My Land’. Meanwhile, indigenous people have increasingly stressed the importance of putting the land policies into effect. However, indigenous people’s conducts which conform to the new regulations are still conflicting with the existing laws; this reveals the legacy of colonialism and indicates that the dominant groups fail to treat indigenous people’s issues with principles of multiculturalism. These account for indigenous people’s lack of development and feelings of discrimination. The research advocates that recovering indigenous people’s rights of traditional territory is equal to recovering basic communal rights of indigenous peoples. Bases on each indigenous people’s subjectivity, the government should cautiously review and amend the policies which are in conflict with indigenous people’s traditional costumes and cultures. The dominant groups should also respect and understand indigenous people’s current situation. Only by doing so, indigenous peoples will be able to rebuild their sustainable culture, society, and economy.
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