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一個聚落的生與死──三重市後埔仔的聚落發展與地方感形塑 The Life and Death of Hou-Pu-Ah Settlement:The Formation of Settlement and Sense of Place
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| 作者 |
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留方萍 |
| 學校系所 |
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國立高雄師範大學地理學系 |
| 地點 |
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全臺 全部
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| 研究內容 |
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[ 摘要 ]
國立高雄師範大學地理學系教學碩士班論文摘要
研究所別：地理學系教學碩士班
論文名稱：一個聚落的生與死──三重市後埔仔的聚落發展與地方感形塑
指導教授：蘇淑娟 博士
研 究 生：留方萍
論文內容：全文一冊約十四萬字，分六章20節
摘 要
本論文透過史籍考證及訪談實察，以人本主義地理學觀點，重塑後埔仔聚落變遷史。「後埔仔」座落在台北縣三重市，位於台北盆地內的淡水河西岸平原上，大漢溪及新店溪滙流處。清治以前為平埔族武朥灣社漁獵之地，後來遭刮除重寫成為漢人移墾農業社會。與台北市隔淡水河相望的位置，註定後埔仔淪為台北市附庸 的命運，供應其農產、勞動力及工業土地。民國63年二重疏洪道計劃定案帶來滅村危機，聚落居民誓死抗爭；民國72年大部分聚落遭拆遷，居民四散至鄰近鄉里；拆遷戶並於民國73年起爭取50坪土地配售至今。拆遷後，在地與舊居民間持續不斷地，在不同時空中實踐的氏族聚會、村廟宗教活動、子弟社演出，都使原本根植於農業及大地遊戲的地方感延續，不受拆遷重創，而繼續維持不斷再生的聚落生命。
論文中提出了造成後埔仔聚落生與死的決定性因素，都是淡水河畔的水文位置。而地方感的生根，與出生及自我實現有關；地方感的存在其實是聚落居民離心力與向心力動態平衡的結果；氏族祭祀、村廟活動、子弟社參與則扮演凝聚向心力及強化地方感質量的角色。外來的滅村危機則激化居民的地方感，而產生超越個人生死的護鄉決心。地方記憶的遺忘、新舊聚落地方感的重疊交錯、新聚落經驗的取代，則會造成地方感的消失及聚落的真正滅亡。
對於聚落的空間組成，本論文也提出「黑洞聚落空間」及「擬實聚落空間」的概念。拆遷居民因無法接受聚落拆遷，而脫離現實產生「黑洞聚落空間」，並影響他們後來的空間經驗。「擬實聚落空間」，諸如廟宇、宗親會、子弟社，甚至族譜及地方志等，都是擬實聚落空間的再現；擬實聚落空間與實體聚落空間並存於聚落當中。
關鍵字：後埔仔、聚落、地方感、黑洞聚落空間、擬實聚落空間
[ 英文摘要 ]
The Life and Death of Hou-Pu-Ah Settlement:
The Formation of Settlement and Sense of Place
Master’s Thesis
Department of Geography, National Kaohsiung Normal University
Advisor: Shew-Jiuan B. Su, Ph.D.
Graduate student: Fang-Ping Liu
Abstract
The site of Hou-Pu-Ah used to be the hunting and fishing area of Wu-Lau-Wan group of Pingpu tribe in the pre-Ching era. As Han people’s agricultural society domesticated the area, Wu-Lau-Wan’s history was rubbed away. Based upon historical records, qualitative interviews, and participant observations, the author reconstructs the process of spatial annihilation and place recovery of the settlement. The sense of place and local identity of the Hou-Pu-Ah residents are analyzed with humansitic perspective. The settlement displacement due to diversion channel plan and the settlement relocation formed the two sides of local identy story.
The settlement of Hou-Pu-Ah was doomed to become dependent and to supply agricultural produce, labor force and industrial land for the Taipei City due to its peripheral nature. In 1974, the decision of Er-zhong diversion channel plan brought crisis to the settlement and the residents pledged to resist the plan. In 1983, when the settlement suffered forced demolition, the residents scattered to neighboring areas. They have strived for the 50-ping(坪) land lot from the government to sell to them since. Since relocation, local residents continue unceasing clan meetings, religious activities, and music society activities, to sustain their sense of place.
The sense of place of Hou-Pu-Ah people is the dynamical equilibrium of the centrifugal and centripetal forces of residents. The clan sacrifice offerings, religious activities, and Bei-guan Music Society play a main role in strengthening the sense of place. The external crisis intensifies old residents’ sense of place, and generates tremendous determination to protect the place beyond their lives. The sense of place can be modified or even vanished if place memory is lost. New local identity is being formed as new and old residents interact, and new and old settlemtents interlock.
“Black hole settlement space” and “virtural reality settlement space”, are proposed to describe the lingering sense of place. As the displaced residents not willing to accept the demolition and relocation of their homes, they choose to run away from the reality. “The black hole settlement space” is generated to describe people’s experience of the place; “virtura reality settlement space”, such as temples, ancestor worship, Bei-guan Society activities, the genealogy documents, etc., are representation of the sense of place of Hou-Pu-Ah residents.
Key words: Hou-Pu-Ah, settlement, sense of place, black hole settlement (space) , virtural reality settlement (space) . |
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