中心館藏網址 http://tulips.ntu.edu.tw/record=b2169284*cht

[ 摘要 ]
中文摘要
「天主教本地化」思想是當代天主教會極力倡導的福傳方式，其目的在於擺脫基督信仰中所有歐美文化色彩，期望透過對談將福音直接融入當地的文化，並提升當地文化邁向成聖的道路，形成多元而共融的信仰體。
本論文主要在探索基督信仰與眉溪部落賽德克文化的整合，是否已形成具有本地文化色彩的教會型態？當外籍傳教士將福音傳播到眉溪部落時，政府實施的漢化教育政策對當地教會的本地化發展造成什麼樣的影響？其次，傳教士將天主教會的神觀與當地傳統信仰的祖靈觀劃上等號，是否符合普世信仰的一致性？接著，天主教會的禮儀聖事運用當地的語言、文化，對教會本地化的發展有什麼樣的貢獻？最後，如何化解天主教會在眉溪部落本地化所面臨的困境？上述的問題陳述構成了本論文的寫作架構。因此，筆者將以歷史研究法、文獻分析法、詮釋法及訪問法等研究方法，探討眉溪天主教會的本地化，試圖從這些問題中分析眉溪部落教會本地化的未來方向。
梵二大公會議期望教會在福音的光照下，尊重、關懷不同族群文化的差異性，並在友愛的氛圍下坦誠交談。如何將梵二「教會本地化」的理念落實在台灣不同的族群文化中，除了賴當地信友的自我覺醒，重視族內自己的文化與基督信仰的整合外，更需要台灣天主教會當局給予協助與關懷，才能在本地展現出多元且互相尊重的共融教會。
關鍵字：天主、基督宗教、天主教禮儀、梵二大公會議、本地化、原住民、賽德克族、祖靈、生活規範

[ 英文摘要 ]
Abstract
The Catholic Church today strongly promotes ‘inculturation’ as the way of evangelization. Through it, the Church seeks to present the Christian faith free of its Western trappings and to let the Gospel penetrate the local culture directly through dialogue. The goal is to form faith communities that are diverse and at the same time in communion with one another.
This study is mainly about the integration of the Christian faith and the Seedaq culture in the Taiwanese aboriginal village of Meihsi. Does this integration constitute inculturation? In what ways did the Han-centered educational policy of the government … being implemented at the time foreign missionaries were spreading the Gospel at Meihsi … influence the inculturation of the local Church at Meihsi? Is the missionaries’ attempt to identify the Christian notion of God with the local traditional notion of Ancestral Spirit （or Utux）consistent with the catholicity of the faith? What does adoption of the local language and culture in celebrating the liturgy and the sacraments contribute to the inculturation of the Church? Finally, how does one solve the Church’s predicament at Meihsi on this issue of inculturation. These questions outline the key points of discussion in this thesis. In terms of methodology, the researcher employs a variety of approaches … historical, documentary, hermeneutical, field (interviews) … to analyze Church inculturation at Meihsi in the hope of determining its future direction.
The Second Vatican Council hoped that the Church, in the light of the Gospel, would respect and nurture cultural diversity within the unity of the faith, and, in the spirit of charity, engage in frank and honest dialogue. How to realize this vision of the ‘inculturated Church’ in Taiwan where different ethnic groups and cultures co-exist? Aside from local initiatives to achieve integration of faith and culture, inculturation in Taiwan needs even more the support of Church authorities in building local faith communities that reflect their diversity and mutual respect.
Keywords: God, Christianity, Catholic Liturgy, Second Vatican
Council (or Vatican II), inculturation, aborigines(or indigenous people), Seedaq tribe, Utux（or Ancestral Spirit）,Gaya（or living norms）