◎中心館藏網址:http://tulips.ntu.edu.tw/record=b2222534*cht





[ 摘要 ]



本文是以海德格(M. Heidergger)的「在世存有」(Being-in-the- World)

和傅柯(M. Foucault)的權力(power)理論做為探究人與生存土地關係的哲

學性基礎。藉由海德格的「在世存有」，我們尋究出人與其生活土地深層

且必然的關連所在；也就是因為「個人與他的地方並沒有分別，他就是那

個地方」，所以存活空間自有其神聖的意蘊。而傅柯的權力理論則對流佈

於當前生活世界而制約我們所思，所判斷的合理性(rationality)準則提

供了發問、反思的方法及憑據。將海德格與傅柯所開展的思惟向度作串聯

，我們明白所有的問題都可回溯至「人是什麼？」這一原點，因為人就是

他的生活世界，人對自我的認知都直接、間接的以其生活世界為前提，所

以當人與土地關聯的親密性遭扭曲，所有的戰鬥就將沿著「土地就是生命

」這一議題，沸沸湯湯地舖展開來。理論的澄清就如釐清觀看的視窗，而

觀看場域即是蘭嶼，具體空間的提出在本文中除有回應理論之效外，亦對

資本主義的國家權力型態下人與土地的關係有一微觀的實例，以讓我們明

瞭現代的抗爭力量之所源、及所運用的抗爭技術。為符應傅柯思惟的旨趣

及分析技法，具體個例的呈示實有普遍象徵的作用，而理論的陳述及實例

的分析就架起了正文的書寫結構，而這也是本文論旨的興趣及重心所在。



[ 英文摘要 ]

This dissertation is based on M. Heidergger''''s Being-in-the-

world and M. Foucault''''s power theory as the philosophy to

explore the relation of the man and the land whom lives. By

Heidergger''''s Being-in-the-world, we find out the deeply and

necessarily relationship between the man and the land whom

lives, that is, why individual makes no difference with his

they are that place, therefore living space have their divine

meanings. Foucault''''s power theory provide the method and

dependence of questing and reflection for the rationality

theory which in our contemporary living world and limits our

thought and judgement. Combined the thought dimension of

Heidegger and Foucault spread out, we will understand all

problems can be draw back to this point ""what is human-being"".

Because the man are their world. The man know themself by their

living world as premise directly or indirectly, so when the

close relationship between the man and the land was distorted,

all combat will follow this issue ""Land is life"". To clarify

the theory is just like to clean the window, and this sight

seeing is Lan-Yu. To offer concrete space has the effect to

reflect theory, and give an example of seeing the relationship

between the man and the land under capatalism power sytle. It

let us understand where modern struggle strength come from and

how to use this skill.