全國博碩士論文 http://tulips.ntu.edu.tw/record=b2191938*cht

"[ 摘要 ]
這篇論文的主要議題就在於尋找原住民神學的著眼點以及它形成的契機。試圖去理解""原住民神學""這個兼具探討信仰和文化兩方面議題的思潮現象。原住民傳道人現今提出朝著""原住民神學""的思考方向這個行動本身就呈現一個非常有意義的社會文化現象，尤其是我們回顧早期原住民接受基督教信仰的歷程，其中就有多種異文化因素交互作用，筆者即使用異文化的概念出發，從而重新建構戰後臺灣基督長老教會對於泰雅族的宣教歷程。並藉著重構宣教歷程的各細節，探討各種不同族籍背景的傳道人其表現出的文化理念和影響泰雅族教會的文化行為。甚至這些理念表現在泰雅族本族傳道人時，本族傳道者也各有相互歧異的文化態度，其中發展至八零年代以來，本族傳道人開始思索文化與信仰之間的命，""原住民神學""的思潮因而開始發展。這個思潮以本土化行動為試驗理論的導向，但至今，期間也遭教會內部類似反綜攝運動力量的交互拉扯，因而使得""原住民神學""的思潮導向仍未明確。從台灣長老會戰後的宣教運動至九零年代的文化行動來看，筆者以Turner的社會事件架構，討論長老會傳道人的本土化運動正是一種社會歷程，不停地參與在大社會 的過程中。

[ 英文摘要 ]
The main issue of this thesis aims at searching for the focus/perspective of aboriginal theology and the circumstances that breed it,managing to analyzee aboriginal theology as a phenomenon wherein both religious and cultural issues are discussed.

The simple fact that a aboriginal missionaries now approach this issue in terms of ''''aboriginal theology'''' indicates a very significant cultural phenomenon. Moreover,when we review the period of how early aboriginals acquired Christianbelief,we can observe various other-cultural factors interacting with one another.

Therefore, I try to use the idea of ''''other-culture'''' to reconstruct the proce sof how post-war Presbyterian Church convert the Tayal people in Taiwan.Furthermore, thorough reconstructing the detailed process of conversion, I try toanalyze how missionaries of different races and backgrounds display different cultural ideologies and how these early missionaries influence the cultural activity of the later Tayal Presbyterian Church.

We can even observe discrepancies among the cultural ideologies of the Tayal missionaries.Since 1980''''s between culture and religion and thus launch theconcept of aboriginal theology,the Tayal missionaries begin to contemplate onthe issue of
interactions.

This concept testifies its theory through loca lization.But aboriginal theologystill hasn''''t acquired a explicit position simply because of the conflicts resulted from internal anti-syncritic movement. Covering the
Presbyterian Church in Taiwan,Post-war conversion movement,and the localization mo vement in the 1990''''s,I manage to employ the structure of Turner''''s social drama to demonstrate that the localization of Presbyterian missionaries is the process of social development that ceaselessly occurs in our social
environment.