[ 摘要 ]

本文主要以噶瑪蘭族傳統文化為主題，再現早期噶瑪蘭人在蘭陽平原的生活情形，目的乃藉由資料的蒐集以及展示的策劃操作，以瞭解噶瑪蘭族的歷史演變與近代發展，以及生活世界的內涵，而透過上述的研究與溝通，學習一個族群如何與天地依存、大自然共處的精神蘊涵，進而反映於把握流失中的傳統文化。

在論文架構上，嘗試結合歷史與當代、宜蘭與花東、礁溪淇武蘭遺址的考古文物與噶瑪蘭人的族群智慧，包括文獻回顧與發展、傳統生活世界的探究以及展示策劃與操作等三個部份。第一個部份從噶瑪蘭族有歷史記載開始談起，到遷居於花東，以至復名成功及近來發展等過程說明；第二個部份探究噶瑪蘭族的生活世界，包括社會制度、信仰文化、物質生活、工藝技術等，以傳統文化及現今觀察分別敘述；第三個部份以文化再現之手法，策劃一處「噶瑪蘭館」，分為靜態展示館以及動態體驗營，論述策展的計畫、理念、構想、架構、故事線的布置、以及展示評量分析等內容。因此，在研究方法主要以文獻分析法，輔以考古資料及田野調查，同時參引歷史學、民族學、人類學的研究論述，將文獻史料、考古、論述、訪談資料對應比較，以求多元性資料的交叉詮釋。 經由以上可讀、可觸摸、可聽的資料詮釋，本文有別於一般的策展操作，詳盡的蒐集研究上位基礎資料，初步建構噶瑪蘭族的傳統文化，透過展示的溝通，道述四百年前在蘭陽平原上，以完全不同的價值思維和生存方式的民族，遺留他們精采的文化，並呈現豐富的時空故事，也直接連結數百年前在同一片土地上生活的先人與我們，進而檢視如何把握正在流失中的傳統文化。

[ 英文摘要 ]

This paper studies the traditional culture of the Kavalan people, representing the people’s early life on the Lanyang Plain. The purpose of the study is to understand

The people’s history, its development in modern times by means of data collection and examination of the plan and practice for displays. Besides obtaining a knowledge of how an ethnic group has lived peacefully with their tribe men as well as with nature, it is hoped that more thought will be given to the issue of the preservation of missing traditional cultures.

The paper deals with the traditional culture of the Kavalan people through examining its history and development in modern times, the people’s activities in Yilan and Hualien-Taitung area, and the archaeological relics of Jiaosi Kibannoran site. It is divided into three parts: document reviews, study of traditional life of the Kavalan people, and plan and practice for displays of the Kavalan Hall. The first part describes the Kavalan people in the time of written history, their migration to Hualien-Taitung area, the successful case of claiming its tribe name “Kavalan”, and the people’s development in modern times. The second part examines the Kavalan people’s social system, religious culture and artifact techniques. The Third part studies the plan of “Kavalan Hall” in Yilan Green Expo, which contains static displays and dynamic experience camp, including the plan and design, ideas, story line arrangements, and the evaluation of the displays. The study method is based mainly on document analysis, supplementing with archaeological data, field investigation and the discourses of history, ethnology, and anthropology. The purpose is to obtain cross interpretations by making comparisons between diverse data – historical materials, archeological data, and interviews. The author has collected possibly thoroughly related data and presents the paper in a different way from other paper dealing with plan and practice for displays. The paper gives a picture of the traditional culture of the Kavalan people, whose value, thinking, and life style are very different, and who left its rich cultural heritage after having lived on the Lanyang Plain for four hundred years. Moreover, the paper relates the people living on the Lanyang Plain nowadays to the Kavalan people four hundred years ago, in the hope that proper measure may be taken to preserve missing cultures.