[ 摘要 ]

雖然這是一個跨文化的研究，但在研究排灣族原住民獨特的石板建築的過程時，就好像在深挖一個差不多快”自然”復原的歷史傷口一樣………。 現今的現代建築，就算倒了、拆了、毀了，都不會覺得可惜，然而，要再現當初石板屋依附在大自然的合一的美，已不復見這樣的功夫與技術。

第一章 緒論：

說明研究目的、研究方法與研究內容等，探討跨領域研究原住民族空間、時 與空的研究、分析研究與文獻回顧。

第二章 瑪喀族歷史及文化特色：

探討美國瑪喀族地理位置、歐澤特部落等、遷移發展史、文化特色包括：獨木舟、圖騰柱與房屋、誇富宴、獵鯨民族。藝術方面：房屋與圖騰柱、竹籃子、面具、衣飾等。

第三章 歐澤特部落及其長屋研究：

分析歐澤特遺址文化、長屋結構、如何復原其長屋(Longhouses)樣式過程。

第四章 排灣族建築空間分析

提出排灣族與瑪喀族相仿的生計活動與儲存空間模式分析。

第五章 從長屋研究看排灣族家屋

室外空間：兩族部落區域選擇分析、部落遷移方式與建築構造等等分析。

室內空間：兩族生計活動空間流程分析、住宅空間配置分析、歷史發展分析、

家屋結構與長屋的不同分析，其民族對大自然與親族的敬重建構

的信仰空間與語言相同的生存理念…etc

第六章 結論

經過長屋研究之後，發現瑪喀長屋的功能上的需求大過建築空間上的意義。與排灣建築文化對照下，以排灣族專業者局內人的角度，提出從瑪喀長屋研究方法經驗學習上，對排灣建築空間環境的一些反思與本研究在專業實踐的意義。

[ 英文摘要 ]

Even though this is a cross-cultural research project, but digging into the Paiwan slate houses in some depth is like reopening an old historical would that has almost healed. Today we do not regret the loss and destruction of contemporary buildings, however we may have already lost the ability to recreate the harmonious beauty of our traditional dwellings.

Chapter 1. Introduction

An explanation of the purposes and contents of the thesis, a discussion of cross-cultural research of indigenous built environment; a review of relevant literature.

Chapter 2. Makah history and cultural characteristics

A discussion of Makah geographical position, the Ozette tribe, relocation history including the dugout canoe, the totem pole and houses, potlatch and whale hunt; Artistic development including houses and totem, bamboo basket, mask, clothes and ornaments.

Chapter 3. Ozette tribe and Longhouses

A discussion of Ozette runins history, longhouse structure, recovery process of longhouses.

Chapter 4. A spatial analysis of the Paiwan building

An analysis of daily living patterns of the Paiwan with reference to building spaces.

Chapter 5. An analysis of the Paiwan building from a study of the Makah Ozette longhouses.

Outdoor space: A discussion of the locational choices of the two tribes; the tribal migration routes and its building process.

Indoor space: A discussion of the two tribes living spaces including house plans, historical development, analysis of differences and similarities in the attitudes towards nature, and

spaces related to belief systems and languages.

Chapter 6. Conclusion

Research on Makah longhouse suggests that functional demands override spatial meanings. In contrast, Paiwan slate houses are rich in cultural and symbolic meaning. From a Paiwan emic approach, further analysis of the Paiwan built environment should reveal a wealth of spatial meaning. Continued study along this perspective should also be productive for professional practice.