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2017.03.09 ~ 2017.03.31
破敗在完美之間-東冬‧侯溫影像展
族群: 跨族群  
主題: 攝影、藝文活動  
主辦單位:台北當代藝術館
活動地點:
台北市 大同區  103長安西路39號

展覽名稱 Exhibit
「破敗在完美之間-東冬‧侯溫影像展」

The Brink between Perfection and Wreckage - Dondon Hounwn Exhibition

展覽時間 Date

2017/03/09-2017/03/31

展覽地點 Venue

R9地下電視長廊 (捷運中山地下街R9出口旁)

門票 Admission

免費 Free

參展藝術家 Artists

東冬.侯溫 Don Don, Houmwm

貼心小叮嚀 Note

開幕記者會:2017/03/09 Thu.15:00


破敗在完美之間 The Brink between Perfection and Wreckage

何方完美 何方破敗
不斷交錯 不斷互換
有時衝突 有時卻又和諧

Which represents perfection, which wreckage?
Constantly intertwining, constantly exchanging.
Constradictory sometimes, and sometimes harmonious.

 

信仰的源頭總在思索,人的信念與接觸到的信仰產生的連帶關係、無論波動、漣移、光暈效果。人未先完成自我意像、自我信念,如何去辨別、質疑你所接受到那至久流傳下來的信仰、教義的內涵。人都有某種慾望,源自於現實上的遺憾希望有所彌補、慰藉。方能在精神上得到超脫淨化。只是找到這個源頭時,你願意信奉誰、你希望服侍誰、你嚮往與誰祈福,或許仍然只是一種「選擇」與「過程」。當人選擇的過程受到殖民的壓縮、歷史的弱化、權力逼迫,如何來得及成為一個有自主信念的個體呢? 依循著各種傳教形式、傳教的目的手段,除了教義精神的力量、更多來自人心的自覺。當陷入教派教義時的衝突時,會發現,宗教帶給人的哲學思維、價值觀、靈性全然之中,那聳然龐大的儀式、不在僅是展露一絲絲的權力意味,而是豎立鮮明的統治氛圍。

Faith originates from the contemplation on the relationship between people’s beliefs and the religions they have come across as well as the consequent influences, ripples and halo effect. If one did not first obtain an image of the self and the belief in oneself, how would the person be able to distinguish and question the religion and its religious doctrines inherited from ancient times? Everyone has desire due to regrets and hopes in real life as well as the tendency to making amends or finding consolation, which would eventually offer certain spiritual transcendence and catharsis. The question is, however, when you find this origin, whom would you worship, serve and pray to? Perhaps, it is all but just a kind of “selection” and “process.” When the selective process is influenced by the oppression of colonization, the weakening of the native history, the coercion of power, how would a person become an independent individual that has autonomous belief? Despite all forms of missionary work, goals and means, putting the spiritual power of the religious doctrines aside, a person’s belief comes from the inner self-awakening. When one falls in the conflicts between different sects and doctrines, one eventually realizes that the philosophical thinking, the sense of values and spirituality in religions, with their elaborate rituals, not only display a kind of power but also an atmosphere of undeniable domination.

 

 

自古以來台灣有ㄧ群人,保留著古老的語言,傳承著與過去祖先連結的儀式,就表示他們,還存在著跟這片土地累積的情感,還記得如何與大自然的神靈溝通,甚至還沒忘記怎麼走回那古老道路的路徑。當我穿著傳統服飾,翻閱著,或許我在精讀經書,或許也只是正在打破信徒設下的,不可崇拜其他神之禁忌;當我穿著時裝做傳統儀式,一切外在的形象形式只是在增助專注、真誠的祈禱力量;但超脫形式的是人類心裏運作的真正意志與信念。

Since the ancient times, there has been a group of people in Taiwan, who have kept their ancient languages as well as inherited the rituals that connect them to their ancestors; it indicates that they have retained and accumulated the affections toward this land, and still remember how to communicate with the spirits in Mother Nature, holding on to the memory of returning to that ancient, historic path. When I am wearing traditional clothes, flipping through the Scripture, I might be concentrating on reading them, or trying to break the forbidden rule of worshipping other gods, a rule laid down by the followers. When I am wearing modern clothes and doing traditional rituals, all exterior appearances and forms are simply means to increase the power of focused, sincere prayers. What transcends the exterior forms is the true will and faith that operates within the human mind.

 

 

孤獨的喧囂,渴望的靈魂,在城市裡遊蕩,

紋面的臉,成了消費,傳統服,宣傳商標。

白色的靈魂催促著回歸自然,沉積在助養生命的土地,灌注那崇高的愛。

催生在停滯不前的臉 ,穿著時裝在部落裡,望著現代化的奪取與侵襲。

Boisterous solitude, longing souls, wandering in the city.

Tattooed faces, exploited and consumed; traditional clothes, commercial marketing symbols.

The white spirit hurries to return to nature, to settle on the life-nurturing land, to infuse the revered love,

Urging the lingering faces in modern outfits in the tribe, staring in.The Brink between Perfection and Wreckage

 
 
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